Showing posts with label mortality. Show all posts
Showing posts with label mortality. Show all posts

Sunday, 11 January 2015

Resolution and Remembrance


"Auld Lang Syne". Mairie Campbell (version) 
 
 
"Many of us crucify ourselves between two thieves - regret for the past and fear of the future."
(Fulton Outsole)

"I'd rather regret the things I've done than regret the things I haven't done."
(Lucille Ball)

"At the end of your life, you will never regret not having passed one more test, not winning one more verdict or not closing one more deal. You will regret time not spent with a husband, a friend, a child, or a parent."
(Barbara Bush)

"Should auld acquaintance be forgot
and never brought to mind?
Should auld acquaintance be forgot
and auld lang syne?
For auld lang syne, my jo,
for auld lang syne;
We’ll take a cup o’ kindness yet,
for the sake of auld lang syne."
(Robert Burns - adapted)
 
My mother said that there were always four things you could never get back in life; the harsh word after it was spoken, the stone after it was thrown, the occasion after it was missed, the time after it was lost. We set our lives to the ticking of clocks and the buzzing of alarms, dashing from one scrawled page entry to another. We tie ourselves into appointments and routines to make the most of the time we may have, then mourn the lack of time we've left ourselves simply To Be.
At New Year, we celebrate the opportunity to do all the things we've been meaning to do but  never found the time for. We immediately make lists, physically or mentally, and commit a whole new calendar to appointments and events. Yet we also encourage ourselves to look to times past; to reminisce and mourn. Memories, remembrance; this is how we mortals hold on to people, animals, places and events. It's how we hold on to ourselves in the passage of time.
I wasn't unduly surprised when a friend told me that the blog and I had missed New Year, even before the twelve days of Christmas 2014 were over. We pin our hopes and dreams on the big clock striking midnight; we link arms with inebriated strangers to call to mind sadly missed loved ones and opportunities. Then the first day of January stumbles into the second day, slips into the third and beyond... The truth is that this will be a "new" year until we embark on the next one, God willing. It's a fair assumption, based on personal experience, that the majority of resolutions earnestly embarked on ten days ago will be abandoned within weeks. Is it any less commendable if we restart the diet, finish the painting, join the gym or begin the Mandarin conversation course in May?
Mankind has not equipped itself well so far this new year: the news stories attest to revenge and aggression rather than remembrance and resolution. In the blink of an eye, the squeeze of a trigger, those who were so recently clearing away over-priced wrapping paper and cheap tinsel and vowing to give up smoking after that last packet are gone. Whoever they are, whatever they have done, their names may indeed be brought to mind for those who remain to link arms at midnight at the end of this year. And so it continues; until, one day, it stops.
All our days are numbered; the longest life may still be too short if it's heavy on regrets. I have learned at least one lesson in recent years; that time can scar as well as heal when it's mishandled. This year, I've resisted the urge to comfort myself with a list of resolutions that may become a testament of regrets. Instead, I've decided that, whatever I achieve or fail to do, getting through this year must be sweeter if I try to move forward with Grace, Grit and Gratitude in equal measure.
Instead of New Year's resolutions, I've included here some little guidelines to living well, applicable regardless of how old the year is, or indeed how old we are. I've also included a favourite version of "Auld Lang Syne", even though New Year's Eve really is old-long-since; possibly not that surprising, considering my Robbie Burns crush. Burns didn't intend to restrict his iconic anthem to one day of the year. Across the globe, it's sung on birthdays and anniversaries, at funerals and reunions. I often find myself humming it in my local Poundland (they're used to me). Which is just grand, because resolution and remembrance, like friendship and kindness, are for life, not just New Year x
 
 

;
 
 
 ("One Day Like This"  Elbow, with the BBC Concert Orchestra and choir Chantage)
 
"Drinking in the morning sun,
Blinking in the morning sun;
Shaking off a heavy one,
 Heavy like a loaded gun.
What made me behave that way,
Using words I never say?
I can only think it must be love:
Oh anyway, it's looking like a beautiful day.
 So throw those curtains wide;
One day like this a year will see me right."
(Garvey, Jupp, Potter, Potter and Turner)

 

Saturday, 20 April 2013

"Sweet moderation, desert us not" (Billy Bragg)



"No-one would remember the Good Samaritan if he'd only had good intentions; he had money as well."
"I owe nothing to Women's Lib."
(Margaret Thatcher)

Few people will probably be as divisive in death as in life as Baroness Margaret Hilda Thatcher. Aside from the rather beautifully staged pomp of her funeral at St Paul's Cathedral last week, her recent death has also sparked demonstrations and even some parties, from the former mining communities of the north, down to our very own economically challenged Brighton. The latter is of course infamous for all Thatcherites after the Provisional IRA bombed the Conservative Conference at the Brighton Grand Hotel in 1984.
I feel such "celebrations" are pointless as much as they are in poor taste: the woman has died; berating her "I'm alright Jack" attitude by parading and parodying it after her demise seems grossly hypocritical. But do I feel Margaret Thatcher should have had a ceremonial service with military honours, one step down from a full state funeral? Do I feel that those of us who pay our dues to this country and live increasingly hand-to-mouth should foot the estimated bill of £10 million? Hell no.
I can remember my Mum referring to "Thatcher the Milk Snatcher". Much has been made of Margaret's rise to become the first and still only woman prime minister of these lands. Yet her womanhood was as far removed from my ideals of the protection and equality of femininity as her historical female premiership was from my mother's long widowhood on a pension compromised by motherhood. Margaret Thatcher wasn't unduly bothered about lighting the way for other women: her cabinet was famously a "wimmin-free" zone.
I respect and accept that other members of my own family and some friends remain true-blue Thatcherites. Mine is the socialism of my Mum and Dad; a welfare state with the emphasis on a hand up rather than stop-gap handouts. A grocer's daughter from Grantham, Lincolnshire, she was fortunate enough to marry a rather wealthy man who cushioned her climb up the political ladder. She was a shop keeper's daughter who, sadly, seemed to forget the price of a loaf of bread. 
I'm in agreement with such diverse talking heads as Ken Livingstone, Geoffrey Roberston QC and Gorgeous George Galloway who attribute many of the UK's socio-economic problems today to the destruction of industry and financial de-regulation which featured so heavily in the Thatcher administration. Human rights lawyer Roberson has described the era as one of "unalloyed greed", sold on the huge deception that, pretty much left to their own devices, bankers would allocate resources rationally and for the general good. Thus began a decline in saving and investment and an accumulation of private and public sector debts; a path where the cracks would eventually creep all the way to the banking crisis of 2008. 
The destruction of manufacturing jobs was temporarily masked by opportunism and get-rich-quick schemes; skilled work gave way to a welfare "class"; house-building was usurped by estate agency. It appears to many of us that the policies of Cameron's government have a chillingly familiar ring to them, but there will be no bonanza of new oil to come to the government's rescue, or the country's. 
So clearly, not a fan of Margaret Thatcher then. I admit that I cringed once more when I saw the reportage of her quoting St Francis of Assisi's prayer for unity and harmony as she took office in 1979. But I was even more uncomfortable and very sad watching reports from former industrial communities in South Yorkshire and Scotland of jeering and mocked-up funeral pyres, toasting Maggie's decline in hell. Whilst I object to paying for a song and dance about the death of this elderly lady, I don't wish to see anyone jig on someone else's grave. Margaret Thatcher may not have been for turning, but her death from cardio-vascular distress and stroke, following treatment for bladder cancer and dementia, confirms that the baroness is definitely not returning.
The Dean of St Paul's Cathedral, the Very Reverend Dr David Ison, played a central role in last Tuesday's very public funeral. He took up the deanery at St Paul's after his predecessor resigned over the "Occupy London" protest furore, when anti-capitalist protesters camped outside the Cathedral, close to the Bank of England. Dr Ison has also linked Mrs Thatcher's policies with those of today's coalition. He told CNN International that: 
"You have to ask yourself the question: why it is, 23 years after she left government, Margaret Thatcher is still such a controversial figure and I think part of the answer is we still haven't come to terms with the hurt and anger many parts of society have felt because of the legacy of her policies. And there is some real work to be done here about the relationship between the rich and the poor in our society and how we can work together, instead of being opposed to one another. That's a particular agenda that I think that this funeral will be throwing up and highlighting."
I don't believe the gun carriage and the silencing of Big Ben were appropriate  but I do believe that respect and prayer for another person's passing are. May she rest in the peace we all eventually aspire to, no matter what our earthly advantages or failings. 




"Between the Wars" Billy Bragg

"I kept the faith and I kept voting, 
Not for the iron fist but for the helping hand; 
For theirs is a land with a wall around it 
And mine is a faith in my fellow man; 
Theirs is a land of hope and glory , 
Mine is the green field and the factory floor "
(Billy Bragg) 





"Make me a channel of your peace: 
It is in pardoning that we are pardoned, 
In giving of ourselves that we receive, 
And in dying that we are born to eternal life." 
(St Francis of Assisi) 

Wednesday, 6 March 2013

Partners in the dance

"It sometimes takes a state of solitude to bring to mind the real power of companionship." 
(Stephen Richards)

Maurice with Evelyn

This Wednesday morning sees the funeral of my brother-in-law's stepfather. Maurice survived on his own for only six months after the death of his beloved Evelyn, Gordon's mother. I tried to gently warn Gordon this might well happen: sadly, I've seen this too many times when one half of a close and longstanding partnership dies. Maurice took to his bed at Christmas, his first in around forty years without Evelyn. Always a capable and proud Yorkshireman, strong in mind and body, he seemed to be broken somehow.
Admitted to hospital in February, he'd made it known that he didn't want to be fed, would not want to be resuscitated; didn't really care to go on. Maurice had survived Dunkirk and the trials of World War II in North Africa; his first wife had given up waiting for him to return from war and literally found someone else. Maurice married again and had two children with his second wife; when she became ill with cancer, he nursed her through her final months.
A hard-working weaving over-locker in the Yorkshire mill industry, he met former mill-girl Evelyn after the death of Gordon's father, Harry. Maurice and Evelyn had a courtship of tea-dances and a dancing partnership that continued into their eighties, when time began to slow their steps. My own humble experience of ballet and other dance has confirmed to me that the harmony and companionship of dance partners requires chemistry, understanding, respect, commitment and practice - rather like marriage, I would guess. Maurice was a devoted husband; Evelyn relied on his presence when they were both largely housebound during the past few years.
My brother-in-law pronounces himself an unequivocal atheist but has found some comfort that his mum and stepfather, as well as his dad, are all now resting in "eternal sleep". I have thought to myself that this is more than I've ever heard from other self-professed atheists; and actually very close to the sentiments of the Catholic "Requiem Eternam". Even though he's recently retired himself, I understand that Gordon is gazing into the void that inevitably gapes when your parents or step-parents pass: I know from experience that you're never too old to feel orphaned. I hope he and Maurice's son and daughter will take comfort that both Evelyn and Maurice were blessed to find devoted companionship not once but twice in their lives. I hope I've planted a tiny grain in Gordon's mind that his mum is to be reunited with the two great loves of her life. Her dance-card is complete.
"Eternal rest grant unto them Oh Lord
and let perpetual light shine upon them.
May they rest in peace,
Amen."

"When the years have done irreparable harm,
I can see us walking slowly arm in arm,
Just like that couple on the corner do:
Girl, I will always be in love with you.
Then when I leave this Earth
I'll be with the angels standin';
I'll be out there waiting for my true companion,
Just for my true companion."
(From "True Companion", Marc Cohn)

"Gallant Hussar" Eliza Carthy


Wednesday, 13 February 2013

No ashes without fire...


"There is confidence everywhere in Ash Wednesday, yet that does not mean unmixed and untroubled security. The confidence of the Christian is always a confidence in spite of darkness and risk, in the presence of peril, with every evidence of possible disaster…
Once again, Lent is not just a time for squaring conscious accounts: but for realising what we had perhaps not seen before. The light of Lent is given us to help us with this realisation."
(From "Ash Wednesday", Thomas Merton)

Ash Wednesday finds us early this year. The first day of Lent, it seems ironic to point ourselves down the forty day rocky road towards Easter, the day before the supermarket choc-fest of St Valentine's Day. I know that Ash Wednesday ushers in a time of reflection and repentance, but I find it quite a hopeful day; I like having my forehead crossed and I like seeing other folk, away from the church, going about their daily business with their own crosses still in place. Beyond the Biblical symbolism of humility and mortality, we simply do all have our crosses to bear. There's even a kind of solidarity in it. 
I'm old enough now to realise that the greatest part of repentance isn't all in the acknowledgement of what I've done wrong or failed to do at all; it's in the willingness to put behind and to put right. Just as "Lent" derives from the Anglo Saxon "lencten", for springtime, meaningful repentance has to enfold hopefulness and renewal. For the first time in years, I really "get" that Ash Wednesday's crosses aren't just a more viable echo of the sackcloth and ashes of the Old Testament. I can more easily appreciate the mark on my forehead as a reminder of baptism: perhaps I'm growing up after all.
Certainly, I feel I know myself better than to go through the motions of "giving up" chocolate for Lent yet again: I only eat it as a treat and have just as much of a savoury tooth as a sweet one. And I know I'll invariably reach for a bar of dark chili chocolate after Easter; it would only be a temporary, niggling hardship. My sister always says it'll be "a lifetime on the hips" as I reach for a third biscuit, but untended regrets can do far more damage elsewhere. Aristotle noticed that:"Bad men are full of repentance." I think he knew a thing or two about the great untended elsewheres.
So maybe I should give up some deeper comfort zone: some situations and people can make me very uncomfortable and I retreat behind friends, excuses or naturally occurring delays and barriers. I so often allow myself to be thwarted by criticism, disdain or indifference. This Lent, I should give up giving up so easily. More tricky but far more rewarding for me personally than simply steering past the KitKats and Crunchies in Salisbury's. Although navigating past a bay of bargain treacle tarts might require assistance from in-store security.
"Distant Sun" might seem an odd choice of music for an Ash Wednesday post: if you're looking a traditional sombreness, you might well dismiss it as pop music, playing at being precious. And indeed if you want pop-rock in pure Beatles style then look no further than Crowded House, or Oasis. But I digress: this remains one of my favourite songs, pop or otherwise, because Neil Finn's lyrics seem to be about redeeming and renewing oneself; the possibility of changing and moving forward without forever casting an eye back to excuse or justify.
Have a soothing Ash Wednesday and a hopeful Lent.

"You're still so young to travel so far, 
Old enough to know who you are: 
Wise enough to carry the scars 
Without any blame; there's no one to blame"

"Distant Sun"  Crowded House

"A man who fails well is greater than one who succeeds badly."
(Thomas Merton)